Findings refer to large amount of archeological evidences about trading and relationship among people in India and South East Asia during beginning of Buddhist Era, especially semi-precious stone beads, glass ornaments, bronze utensils, jewelries, metal equipment, which are prevalent at Khao Samkaew, Kuan Luk Pad, The Golden Mount, Kuala Selinsing, and Sa Huỳnh cultural site. It is very likely that such products are derived from Shunga culture, northwest of South Asia which is prime center of Buddhism during the 5th-6th Buddhist Era, one of the most traditional evidences in Thailand that associate with Buddhism in South Asia.

Findings refer to Roman gold coins found in Bang Kluay, Ranong, treasures of Emperor Domitian of Roman Empire (624-639 B.E.) produced in 629 B.E. in Rome. It is assumed that the coins were transferred from Mediterranean Sea to Alexandria, to Nile River, desert to Myos Hormos or Berenike at Red Sea Port in Egypt. These coins were not for trading purposes, but for transactions in India. With wear and tear, such coins were punched, making 2 holes as popular bracelet in India. Coins were transferred from Bay of Bengal to Kra Isthmus and bound with gold wire to suit local preference. The coins were found lost in the area and these are the evidences of exchange in Maritime Silk Road between Mediterranean Sea and South East Asia during the 7th-8th Buddhist Era.

Findings refer to Greek-Roman documents, identifying that Mediterranean, South India, and South East Asia are connected, and South China Sea that is governed by local people. Evidences show that there are Roman glass found in many places in South East Asia, from southern end of Myanmar to western side of Kra Isthmus in Thailand, at Golden Mount and Bang Kluay which was probably main area of Suvarnabhumi in the 7th Buddhist Era, prior to shifting to Bangro-Nangyon during the 10th-12th Buddhist Era.

Although assumptions are made from invalid evidences or simple logic, Suvarnabhumi is one of major cities where Buddhism has been established in South East Asia since beginning of Buddhist Era. The reliable approach to prove is to gather more evidences because Buddhism in period of Ashoka The Great doesn’t exist, except some minor evidences from India such as Triratna symbol, bead bracelet, bronze bowl, ornaments. Most of them can be found at coastline communities in South East Asia peninsula which has been maritime commercial route since beginning of Buddhist Era, as well as archeological site at Chaophraya-Maeklong River.

Moreover, evidences are found at U-Thong which lasted for centuries, and archeological evidences from India since beginning of Buddhist Era consist of lion bead bracelet, Triratna, dice, stamp, coin, Wheel of Dhamma, artworks, Kash Lakshmi image, and holy patterns. It is likely that Suvarnabhumi is the land en route coastline of Gulf of Martaban in Sahtum City, Chaophraya-Pasak River, Chi-Mun River in northeastern region of Thailand, to the sea at Gulf of Tonkin. Suvarnabhumi is the name of community along peninsula road, from India Ocean and Pacific Ocean, a part of southern silk road that plays important role in commerce and dissemination of Buddhism since the 3rd Buddhist Era. Suvarnabhumi was well-established during the 11th-12th Buddhist Era, prior to becoming fortunate name until present.

Findings state that Suvarnabhumi cannot be identified as state, kingdom, or metropolitan. Despite the fact that academicians try to prove that Suvarnabhumi exists at southern Myanmar, Thailand, Malay Peninsula, and Sumatra, there is no evidence, note, letter, remark, or map.

On the contrary, Suvantaweep is known to be located at Sumatra, probably at Palembang. This is the interpretation of Atisa (Phra Teepangkorn Srichayan) about Ajariyadham Kirati. Although valid evidence is not available, this context is referred as unanswered questions. We cannot find information where Tapussa and Pallika (the first pair of Buddhist monks) visited, where Phra Sona and Phra Uttara (Buddhist missionaries) went, the place Ajariyadham Kirati stayed, destination of Arisa, where Indian vessels were shipwrecked. Without evidence, we should not conclude about what we don’t know or force others to believe. We should not stop finding evidences, instead, rely on valid traces to avoid misinterpretation that mislead others. Suvarnabhumi exists in imagination of people for 2,000 years. We need to verify between “myth” and “reality” about what we are looking for and what kind of information will satisfy our study. In conclusion, Suvarnabhumi is highly associated with Buddhism; trade and technological exchange grow significantly during such period. More archeological evidences will support the fact that Buddhism and Brahma have been developed to state; Dvaravati in the 12th-13th Buddhist Era. Regarding language, Suvarnabhumi is where Sanskrit flourishes with a lot of inscriptions, Brahmi script of South Asia, Dham Kata Pali, and many more have been developed. With local spirit and culture, Suvarnabhumi cordially embraces commerce and religious values of Brahma, Buddhism, Chinese beliefs, Christianity, and Islam. The area features modern value system, science, principle, local tradition that are combined in Sanskrit system, creating impressive legacy of ASEAN Economic Community.

Suvarnabhumi has been the hub of commercial exchange and connection, renowned as the name of main international airport of South East Asia until present. Despite uncertain information about establishment of Suvantaweep or Suvarnabhumi, this famous golden land demonstrates civilizations that create opportunities for mankind.